If Psalms is the book that gives words to our prayers, Job is the book that gives voice to our pain. It is ancient, poetic, raw, and deeply human and one of the oldest writings in Scripture. Many Bible Project and documentary-style videos describe Job as a wisdom book that wrestles with the hardest question in human history: why do the righteous suffer?
But Job is not a simple Q&A. It’s a drama.
The Setting: A Righteous Man in a Broken World
Job is introduced as “blameless and upright,” a man devoted to God, generous with others, and faithful in every area of life (Job 1). He’s the kind of person Bible storytellers often portray as the model patriarch he was wealthy, honorable, peaceful.
And then the story takes a cosmic turn.
In a heavenly scene often highlighted in Bible Project videos, an accuser (the “satan” in Hebrew, meaning adversary) challenges Job’s integrity. He claims that Job is only faithful because God has blessed him.
God allows Job to be tested, not to destroy him, but to reveal something deeper.
The Suffering: A Life Torn Apart
In rapid succession, Job loses:
His livestock and livelihood
His servants
His home
His ten children
His health
Dramatized Bible videos often slow this moment down, capturing the heartbreak as Job sits in ashes, scraping painful sores with broken pottery. Yet in the midst of devastation, Job utters one of the most enduring lines in Scripture:
“The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” — Job 1:21
It’s faith, but it’s also bewilderment.
The Debate: Friends Who Don’t Bring Comfort
Most of the book is poetic dialogue. Job’s three friends (Eliphaz, Bildad, and Zophar) start well. They sit with him for seven days in silence, a moment many Bible videos call “the best thing they ever did.”
Then they talk.
What follows is a cycle of speeches built on an ancient assumption: Good things happen to good people; bad things happen to bad people.
They argue:
Job must have sinned
God must be punishing him
Justice must be immediate
Suffering must have a clear cause
But Job pushes back. Not with arrogance, but with honesty:
“I haven’t done anything to deserve this.”
“Something here isn’t adding up.”
“I need answers from God.”
His cries are raw, emotional, and deeply human and the kind of lament that Bible teachers often highlight as a model of honest faith.
Elihu’s Perspective: A Young Voice Emerges
A fourth speaker, Elihu, enters later (Job 32–37). Many Bible commentaries and video overviews note that his speeches shift the conversation:
Suffering may refine, not just punish
God is just, but His wisdom is beyond simple formulas
Sometimes God uses hardship to draw us closer
Elihu doesn’t answer everything, but he broadens the lens.
God Speaks: The Whirlwind
The climax of Job is not an explanation, it’s an encounter.
God answers Job “out of the whirlwind,” a moment often visualized in Bible videos with stunning imagery. But instead of explaining why Job suffered, God reframes the entire conversation.
He asks Job questions:
“Were you there when I laid the foundation of the earth?”
“Can you command the morning?”
“Do you understand the mysteries of creation?”
These aren’t rebukes. They’re revelations.
God shows Job (and us) that the world is vast, complex, beautiful, and beyond full human understanding. Suffering cannot be reduced to simple cause and effect.
The message many Bible teachers emphasize: We may not get answers, but we get God Himself. And that is enough.
The Restoration: Pain Doesn’t Have the Final Word
Job humbly acknowledges God’s wisdom, and God restores:
His health
His wealth (twice over)
His relationships
His family: Job again becomes a father of sons and daughters
But the restoration doesn’t erase the pain. It simply shows that suffering is not the end of the story.
Why Job Still Matters
Job is timeless because every person eventually stands where he stood, confused, hurting, and wrestling with questions that don’t have easy answers.
The book teaches:
Faith is not transactional.
Suffering doesn’t always reflect personal sin.
God’s wisdom is bigger than human logic.
Honest lament is a form of worship.
God meets us in the whirlwind, not merely after it.
Bible Project overviews often call Job a “wisdom protest”—a sacred space where human pain and divine mystery meet.
And that’s why Job remains one of Scripture’s most profound masterpieces.
If Judges is the story of a nation unraveling and Joshua is the story of a promise taking root, then Samuel is the story of a nation searching for identity. These books chart Israel’s transformation from a scattered tribal confederation into a unified kingdom, complete with political drama, prophetic fire, military triumphs, and deeply human failure. Many Bible Project videos describe Samuel as the bridge from chaos to kingdom, and that phrase captures its heart perfectly.
The Setting: A Silent Nation and a Praying Woman
Samuel opens not with a king or a soldier, but with Hannah, a heartbroken woman praying in the tabernacle at Shiloh. It’s a quiet, intimate scene and one that Bible dramatizations often highlight as the spark of a national turning point.
God hears Hannah’s prayer, and her son Samuel becomes:
The last judge
A prophet
A priestly figure
The spiritual leader who ushers Israel into a new era
Samuel grows up during a time when, as many Bible videos note, “the word of the Lord was rare” (1 Samuel 3). His calling marks the return of prophetic leadership to Israel.
Israel Demands a King
As Samuel grows older, Israel becomes restless. They look at the nations around them and want what everyone else has: a king. Samuel warns them (often portrayed in Bible stories as a moment of sober prophecy) that a king will bring burdens, taxes, and war drafts.
But the people insist.
Saul: Israel’s First King
God gives Israel what they ask for: Saul, tall, impressive, and outwardly kingly. In early chapters and animated videos, Saul looks like the perfect choice; victorious in battle and humble at first.
But cracks appear quickly:
He offers unlawful sacrifices
He makes rash vows
He spares what God commanded him to destroy
He becomes paranoid and insecure
Saul’s downfall is slow, painful, and deeply human. Even Bible Project illustrations show his arc descending as Samuel’s prophetic warnings rise.
David: Shepherd, Warrior, King-in-the-Making
While Saul spirals, God quietly anoints another: David, a young shepherd from Bethlehem. The contrast is immediate. David is chosen not for appearance, but for the heart.
Key moments include:
David and Goliath, one of the most frequently dramatized stories in all Bible media
David and Jonathan’s friendship, often celebrated in youth Bible videos
David fleeing from Saul, living as a fugitive while refusing to harm the king
David’s growing band of followers, the future core of his kingdom
Through it all, Bible videos often underline a central theme: David trusts God’s timing, not his own power.
From Fugitive to King
After Saul’s tragic death at Mount Gilboa, David becomes king: first over Judah, then over all Israel. His reign brings the unity Israel lacked in Judges:
Jerusalem becomes the capital
The ark is brought into the city, a deeply symbolic moment
Military victories establish Israel as a regional power
The nation finally looks stable.
David’s Downfall: A King’s Humanity Exposed
But Samuel refuses to idealize its heroes. One of the reasons modern Bible teachers cherish these books is their honesty about leadership.
David’s greatest failure (his sin with Bathsheba and the arranged death of her husband, Uriah) is central to the narrative. Bible Project videos highlight this as the turning point where David’s personal life fractures, and the consequences ripple outward:
Family conflict
Rebellion by his son Absalom
National instability
Pain that chases David even into old age
Yet David’s willingness to repent, especially in his encounter with the prophet Nathan, becomes a defining spiritual moment.
The Legacy and the Promise
As Samuel’s narrative concludes, David’s story ends with a mixture of triumph and regret. He prepares for Solomon to take the throne and looks ahead to something greater (a future king from his line whose kingdom will endure forever).
Bible videos often highlight this promise (2 Samuel 7) as one of the most important covenants in all of Scripture, setting the stage for the rest of the biblical story.
Why Samuel Still Matters
The Books of Samuel aren’t just historical accounts; they are a theological exploration of leadership, character, and covenant. They show:
The cost of demanding the wrong kind of king
The danger of pride and insecurity
The tension between power and faithfulness
The beauty of repentance
The hope of a better kingdom still to come
Many Bible Project summaries describe Samuel as a story of God working through deeply flawed individuals to move His redemptive plan forward.
And that’s the heartbeat of these books: A nation rising. A king failing. A promise remaining.
If the Pentateuch is the long road of promise, then Joshua is the moment the promise finally touches the ground. It reads like a historical epic with battle scenes, miraculous signs, ancient city-states, shifting borders, yet it never loses its theological heartbeat. Many Bible videos and Bible Project overviews frame Joshua as the “fulfillment book,” where God begins delivering on promises first given centuries earlier to Abraham.
The Setting: A New Generation Steps Forward
The book begins with the passing of the torch. Moses, Israel’s great prophet-leader, is gone. Joshua, his apprentice and battlefield commander, now stands before a nation perched on the edge of Canaan. Bible storytellers often describe this moment as a “hinge in Israel’s history” a transition from wandering to possessing.
God’s opening words to Joshua set the tone (Joshua 1): Be strong and courageous. I am with you wherever you go.
This isn’t just encouragement; it’s a commissioning.
Crossing Into the Promise
The early chapters unfold like dramatic scenes from a faith-based documentary:
The spies in Jericho
Rahab’s brave sheltering of Israel’s spies highlighted often in children’s videos and Bible recaps
The miraculous crossing of the Jordan River, where the waters stand still just as they did at the Red Sea
Each moment signals that God is actively making a way, just as He did for the previous generation.
The Battles: Conquest and Complexity
Joshua’s middle chapters are famous for their military campaigns, though Bible teachers often emphasize the theological layers over the battlefield details.
Major highlights include:
The fall of Jericho (Joshua 6), often dramatized in animated Bible stories with the iconic marching and trumpet blasts
The setback at Ai, caused by Israel’s disobedience (Joshua 7)
The southern and northern campaigns, showing Israel pushing into key city alliances
The sun standing still in Joshua 10—one of the most visually striking miracle moments emphasized in Bible videos
Modern summaries often address the tension in these chapters (the moral and historical questions around conquest) while also explaining how ancient Near Eastern warfare accounts were understood in their own time.
The Land: Promises Become Geography
A large portion of Joshua is devoted to dividing the land among the tribes. It may feel slow to modern readers, but Bible Project videos often point out how these chapters fulfill God’s long-standing covenant promises.
This section is Israel’s first ancient map—a tangible reminder that God doesn’t just make promises; He roots them in real soil, real borders, and real inheritance.
Key moments include:
Caleb receiving Hebron at age 85
The allotment of territories
Cities of refuge, showing God’s concern for justice
Levitical cities, grounding worship throughout the land
A Leader’s Final Words
Just as Moses gave his farewell, Joshua ends his life with a covenant renewal. His speeches (Joshua 23–24) act like a spiritual anchor for the nation. Many Bible-based teaching videos highlight his declaration at Shechem:
“As for me and my house, we will serve the Lord.” — Joshua 24:15
It’s more than a household motto, it’s Joshua’s legacy.
Why Joshua Still Matters
Joshua isn’t just the story of battles and borders; it’s a narrative about trusting God enough to step into the unknown. It reminds readers that faith is both belief and action, and that promises often require courage to claim.
Bible Project overviews often describe this book as a picture of God’s faithfulness meeting human responsibility. Israel doesn’t enter the land because they’re strong, but because God is keeping His word—and inviting them to participate.
Joshua stands as a historical and spiritual turning point, bridging the journey from wandering to belonging and setting the stage for the turbulent era of the Judges.
If the Book of Joshua feels like Israel charging triumphantly into the Promised Land, then Judges is the sobering reality check that follows: a raw, unfiltered look at what happens when a nation forgets its foundation. Judges is one of the most dramatic books in the Hebrew Bible, blending history, theology, and storytelling with a strikingly human honesty. Many Bible video overviews like those from The Bible Project or dramatized retellings from Bible Stories for Kids describe it as an ancient “cycle of brokenness,” and that phrase really captures the heartbeat of the narrative.
The Setting: A Leaderless Nation
Judges spans roughly 300–350 years after Joshua’s death. With no central king and no unified leadership, Israel becomes a patchwork of tribes learning (often painfully) how to survive morally and politically.
The book opens with what could have been a hopeful moment: Israel continuing to conquer the land (Judges 1). But the momentum slips quickly. They fail to fully drive out the surrounding nations, and this slow compromise becomes the seed of deeper issues.
Bible Project videos often highlight this as “the beginning of the downward spiral” which is a theme that defines the rest of the book.
The Cycle: Sin → Oppression → Cry for Help → Deliverance
One of the clearest patterns in Judges is its repeated spiritual and social cycle:
Israel abandons God for the idols of surrounding nations
Foreign oppression rises
Israel cries out in distress
God raises a judge: a spirit-empowered leader
Temporary peace, until the cycle starts all over again
If you’ve seen animated Bible summaries, they often use a literal spiral graphic to show how each cycle gets worse than the last, less faithful, less heroic, and more tragic.
The Judges Themselves: Imperfect Heroes
“Judge” here doesn’t mean a courtroom official; it means a military deliverer and regional leader. Some are well-known; others get only a verse or two.
Major judges include:
Othniel – the ideal model judge (Judges 3)
Ehud – the left-handed strategist who frees Israel from Moab
Deborah – prophetess, leader, and the only female judge (Judges 4–5)
Gideon – called while hiding in fear; later struggles with pride (Judges 6–8)
Jephthah – a tragic figure known for his rash vow (Judges 11)
Samson – perhaps the most famous judge; gifted with supernatural strength but undone by lack of discipline (Judges 13–16)
Modern Bible video commentaries often explore how the judges become progressively flawed—reflecting Israel’s own growing corruption.
A Nation Unraveling
The final chapters (Judges 17–21) are some of the darkest narratives in Scripture. There are no judges, no heroes just moral chaos. These stories show:
Idolatry spreading unchecked
Violence and civil war between tribes
A society drifting far from God’s laws
The repeated line, highlighted in many dramatic retellings and commentaries, serves as the book’s haunting refrain:
“In those days there was no king in Israel; everyone did what was right in his own eyes.” — Judges 21:25
It’s not just a summary, it’s a warning.
Why Judges Still Matters
Judges is more than a collection of wild stories; it’s a historical mirror. It shows the dangers of spiritual forgetfulness, the consequences of compromise, and the resilience of God’s mercy. Every time Israel breaks the covenant, God raises up deliverance as imperfect though it may be.
Bible Project videos emphasize that the book ultimately creates longing: longing for true leadership, true transformation, and a king who can lead with righteousness.
That longing sets the stage for the books of Samuel and the rise of David.
Lucy Shimmers and the Prince of Peace is not just a film—it’s an emotional journey that gently wraps your heart in warmth, compassion, and hope. From the very first frame, it’s clear that this story is driven by a deep desire to uplift and inspire, and it succeeds with grace.
At the center is Lucy, a radiant little girl whose innocence and unwavering faith become the emotional core of the film. Despite her illness, Lucy’s optimism never falters. Her belief in kindness, love, and the healing power of compassion is both humbling and profoundly moving. Through her eyes, we see a world where forgiveness and second chances are possible—even for those who believe they’ve fallen too far.
The film’s connection between Lucy and Edgar, a hardened inmate, is nothing short of miraculous. Their bond speaks to the redemptive power of love and how the purest hearts can reach the darkest souls. Watching Edgar’s transformation, prompted by Lucy’s courage and unwavering light, is one of the most emotionally powerful elements of the story.
What truly elevates Lucy Shimmers and the Prince of Peace is its unapologetic embrace of faith—not in a preachy way, but in a deeply human, healing sense. It reminds us that even in the darkest times, peace can find us, often through the most unexpected messengers.
The performances are gentle and heartfelt, especially from Scarlett Diamond as Lucy. Her portrayal is so genuine that it lingers long after the credits roll. The film’s direction, pacing, and soundtrack all complement the story’s emotional resonance.
In a world often clouded with cynicism, Lucy Shimmers and the Prince of Peace is a rare and beautiful reminder of hope, second chances, and the quiet power of grace. Prepare to cry, reflect, and be moved—it’s a story that leaves a lasting impression on the soul.
My women’s bible study group are doing seven online sessions covering the book called “Seamless” by Angie Smith where she summarizes the bible, making it easier to understand it as one whole story rather than everything that it encompasses. Here’s notes from the first week!
Seamless by Angie Smith
Week One:
Day One: Introduction
* The Purpose of this study is to simplify the bible and make it less intimidating for readers to access The Word
* The bible wasn’t written for experts. It was written for us.
Day Two: Creation & Fall
* “In the beginning…” Genesis 1:1 Three simple words launch us into Gods love for us.
* God created the earth in 7 days
The list of what was created each day:
* Light/Dark Day/Night
* Sky/Heaven
* Earth/Seas & Plants
* Sun/Moon/Stars
* Birds/Fish
* Land Animals/Humans
* Day 7: Rest
* What resulted from the original act of disobedience against God (the fall) was the turning point for humanity. The first sin against God.
* Satan asked Eve in Genesis 3:1 “Did God really say you must not eat the fruit of any of the trees in the garden?” Satans approach in the verses 2-7 is very conniving, cunning and sly.
* God created a situation where His people could choose whether or not to live in accordance with His rules. They chose not to.
* Sin took root into the Garden of Eden and it will grow into a monstrosity before God, in His mercy, will send His Son to us.
Day Three: Results of the Fall
* God asked in Genesis 3:9 “Where are you?” When he is asking this question he wasn’t asking them to identify their location but rather their condition. He wanted to pull Adam and Eve out of their fear and shame so He could meet them where they are.
* God knows exactly where you are as He knew where they were -mind, body, soul and spirit. What He wants from you is the same as He wants from them. To come to Him no matter how difficult it seems.
* Adam blames God & Eve for the Fall because “God gave Eve to him and Eve was the one to commit the sin.”
* Eve in turns blame the serpent. We always have a choice to believe either God or the Devil. It can’t be both.
* Sagan will bruise the heel of God’s people, he will wound them and have a negative effect on their lives. He is the enemy of God and the Devil will always do his best to injure and mislead God’s children. But a wound to the heel is not lethal; it’s temporary.
* After Adam & Eve is sent out of the garden we see the pattern of sin continues in their children. The first murder is committed by their son Cain against his brother Abel out of jealousy.
* Other people existed also at this time. It is said that Adam and Even had other sons and daughters but we only hear of Cain, Abel and Seth.
* Seth who has a son of his own named Enoch. Not to be mixed with Cain’s son also named Enoch.
* Enoch fathered Methuselah who fathered Lamech who fathered Noah
* Read Genesis 6:5-8
* Wickedness overcame the land and the sin of the world worsen. God knew the depths of the humans hearts and knew they were alienating themselves further from Him.
* Understand that we aren’t God and we cannot simply put ourselves in His place. He is all knowing. He cannot go against His nature or His promises.
Day Four: The Flood
* Noah found favor with God and told him to build a great ark because He was about the flood the earth.
* It rained for 40 days and 40 nights (whenever the number 40 comes up in the bible it indicates a time of testing.
* It stopped raining after 40 days but the water didn’t disparate until 150 days later.
* The first thing that Noah did when he got off the ark was build an alter for God and offered burnt offerings.
* One of the central themes of Scripture is the use of sacrifice as a symbol of our need for atonement.
* God made the first animal sacrifice back in Genesis chapter 3 when He made animal skin clothing for Adam and Eve.
* God blesses Noah for his faithfulness and tells Him to be fruitful and multiply. Fill the earth. Let’s try this whole humanity thing over again.
* God uses the symbol of a rainbow as a promise to never flood the earth again.
* Even when we didn’t deserve it. God gave us another chance.
* God doesn’t have to love you, but He does. You don’t have to earn it.
Day Five: Job & Babel
* The members of the heavenly court come together and Hod gives Satan permission to test His most righteous servant, Job.
* Satan strips Jobs life away from him.
* I believe God is good even when we don’t always understand all the particulars of His decisions.
* Job shows faithfulness amidst the suffering.
* In suffering we should turn to God and find comfort in Him.
* Noah’s three sons were Shem, Ham and Japheth and they multiplied until the world was full of people again.
* The world spoke one language until they decided to build a great city and make a tower for themselves.
* God took this as humans were trying to elevate themselves and no longer put Him first.
* The Tower of Babel was a monument that stood for men’s desire to be important.
* God scrambled their ability to understand a language and had them spread out instead of building power together.
Singleness is a gift. It’s a time for cultivating wholehearted devotion to Jesus, a time for growing in faith and contentment. A time for self control, for seeking and building the Kingdom of God. Singleness was meant to be lived in relationship with Jesus, and it is this relationship that brings beauty, joy, and purpose. It is this relationship that brings abundant life.
We hear so much about the Proverbs 31 woman but what does that really mean? The purpose of Proverbs is to implement wisdom, discipline and understanding. It was written by Solomon who had a history of lustful behavior. It was written to his sons and the men of Israel to seek Godly wisdom. In Proverbs 31 he highlights the importance of the perfect, Godly woman. When reading it as a woman we can often interpret it to God speaking to us, his children, as he asks us to seek the true wisdom within each of us and pursue a pure life.
History and Overview of Proverbs:
Title and Author: The book of Proverbs is traditionally attributed to King Solomon, renowned for his wisdom. The title “Proverbs” comes from the Hebrew word “Mashal,” meaning “parables” or “sayings.” Solomon is credited with writing the majority of the proverbs, although other contributors include Agur (Proverbs 30) and King Lemuel (Proverbs 31).
Historical Context: Proverbs was written during the reign of Solomon, around the 10th century BC, a period marked by peace and prosperity in Israel. This era allowed for the flourishing of wisdom literature, as the nation was not preoccupied with warfare or survival.
Audience: The primary audience of Proverbs was the people of Israel, particularly young men who were being molded for leadership and responsibility. However, its teachings are universal and timeless, applicable to all who seek wisdom.
Purpose: The purpose of Proverbs is to impart wisdom, discipline, and understanding. It aims to guide individuals in living a life that is pleasing to God, characterized by righteousness, justice, and equity (Proverbs 1:2-3).
Genre and Style: Proverbs is a collection of wisdom literature, characterized by short, pithy sayings and poetic parallelism. It uses metaphors and similes to convey deep truths.
You don’t have to be single in order to pursue or become a Proverbs 31 woman. I think it is sometimes hard when we go through life and find our soulmates and have our children to identify ourselves outside of those relationships. I do believe it’s important to do self-work and deep dive into who we are on an individual level. It’s important for us women who are often caretakers to take care of ourselves and pour into ourselves so we can furthermore pour into those that we love. “You cannot pour from an empty cup”, as they say.
Furthermore, when you feel good on the inside and develop a strong sense of self, you begin to glow with confidence, reassurance and a type of strength that cannot be dimmed or lessened. This can attract truly wonderful things in life whether it’s a new job, opportunity or partner. Your path becomes clearer and the possibilities of what you can accomplish are endless.
What verses or statements stand out most between the two pictures?
What are some of your strengths in life? What do you think that you can work on?
Do you believe in the Law of Attraction?
What do you look for in an ideal partner? Do you see any of these traits within yourself?
Do you find that your ideal partner reflects someone God would want for you?
What is your favorite verse about love?
As you dive into your femininity, it’s important to devote time with God so that you can truly hear Him. The biggest part of your spiritual journey is setting time aside so that your goals and aspirations align with God’s goals and aspirations for you. Ladies, this even applies to dating and relationships with others. Those who are meant to be in your life will stay even after you pray about them. If you pray that God touches the hearts of those that you love and care about He will work on their hearts just as He is working on yours. The more you take God seriously the more He will work in favor of you. Think about Job and his journey with God.
Practice dating with God. Take long nature prayers walks, use arts and crafts as a form of creative worship, have devotional time in a cafe, express your love and gratitude for God throughout your day, and take a picnic with Jesus. There are so many ways you can set time aside to build your relationship with Him, single or not.
Godly Dating
The Law of Attraction suggests that positive thoughts bring positive outcomes in people’s lives. I believe that this can go a step further and say that the more you build yourself up and step into your Godly femininity the more you attract the right people in your life, this goes for not only men or partners but also friends. Your glow can even inspire those who are already in your circle to do the same.
It can be scary to date as a Christian, you want your beliefs to align with others and you don’t want to push people away by feeling like you are too much. But you should embrace being too much. Embrace being yourself. The right person is going to love and cherish you for who you are and see your value and try to feed into that and not shy away. It can be scary but it will be well worth it in the end. You will find people who will turn you away or not stay and you have to be okay with that. You have to be willing to stand on your boundaries and remain confident in your life choices. You may have to be the one to turn away and that is okay too.
Christian Dating Tips:
Pray for each other.
Pray before meals together
Have a weekly bible study date
Do bible reading plans together
This can be done with devotionals or through the bible app! Just set a daily reminder and chat about it! You can choose a plan that works best for you two!
Consider going on a church date.
This can be with your home church or theirs or even one that is completely different! After church go out for lunch and discuss the sermon and what you thought about the experience
Respect that family responsibilities and church responsibilities come before dates and relationship
Be honest and open with each other
Be encouraging and respectful
Pray together before making decisions
Talk/pray about your futures together
Love the Lord your God with all of your heart, soul and mind before you love each other
Put God first in your relationship, always.
Don’t stress too much about where to go, or what to do, just have fun.
Don’t just date to date, date to see if they are the person God wants you to spend your life with.
Praise God together, serve God together, study God together and love God together.
Which of these 15 tips stand out to you the most?
You will come across a lot of toxic people in this world, not just in the dating scene. There are safe, Godly ways to deal with certain people. First of all you want to pray for them and hand them over to God. (Matthew 10:14) Like I mentioned before, God knows people’s hearts way better than we do. You may see the potential in someone but God knows them better. Set clear boundaries. (Matthew 18: 15-17) This can mean distancing yourself physically (1 Corinthians 15:33) and letting go emotionally. (Proverbs 4:23) Give yourself time to heal spiritually, mentally and physically (Psalm 34:18) They’re called toxic for a reason. These people can wear down your soul and drain you. Give yourself time to heal from this and detect yourself healthily. Lastly, spend time with healthier relationships (Proverbs 27:17) It’s important to always embrace those in our lives that are for us and love us deeply and truly. Surround yourself with your people. The people that bring out the best in you.
If you are single and thinking about dating or dating already it’s important to pray for your future spouse. You want these prayers to reflect the person you see yourself being with. Even if you are already in a relationship or married it’s important to continue to pray for your spouse and your relationship.
How to pray for your future spouse:
That he/she will resist sexual temptations. (1 Corinthians 6:18; Ephesians 5:3-5)
That he/she will make wise choices (Galatians 5:13)
That he/she will have great knowledge of the Lord (2 Peter 3:18)
That he will have a heart for our children (Colossians 3:21; Malachi 4:6; Ephesians 6:4)
That he will be the spiritual leader of the family (1 Corinthians 11:3)
That he/she will be a hard worker. (1 Corinthians 15:38, Colossians 3:23, Proverbs 31:31)
That he/she will love me deeply. (Ephesians 5, Colossians 3:19)
That he/she will have spiritual endurance (Hebrews 12:1, Isaiah 40:31)
What are some other prayers you would like to add to this list?
What do you feel is the biggest struggle for dating in this day and age?
What do you think can be done to make it better?
Do you feel as though most men in today’s age are husband material?
What do you look for in a Godly Husband?
How to know a relationship is from God?
It comes back to you even after you surrender it and let it go.
It brings peace, not confusion.
It comes with a purpose and feels like an answered prayer.
It’s rooted in Christ. Pulls you closer to Jesus, not further away.
You feel grace all around you and it helps you recognize the mercy of God.
A collection of poems announcing the downfall of Assyria and Nineveh
Assyria was one of the great ancient empires and also known as one of Israel’s great oppressors. Assyria’s expansion into Israel destroyed The Northern Kingdom and it’s tribe there. (2Kings17)
The fall of Assyria came in 612 BC, Babylonians rose up and took the city of Nineveh (Assyria’s capital) Chapter two depicts the fall of the city of Nineveh followed by chapter three where it depicts the fall of the empire entirely. BUT chapter one’s introduction to the book begins with the Lord’s anger and how he plans on seeking vengeance for his people of Israel and heal the oppressed and those who go against Him. God appears to judge the evil among nations.
“The Lord is good, a strong refuge when trouble comes. He is close to those who trust in Him.” Nahum 1:7
Nahum quotes Exodus (34: 6-7) by saying The Lord is slow to get angry, but His power is great and He never lets the guilty go unpunished. The poems then goes on to discuss the differences and similarities to The Fate of the Nations vs. The Fate of God’s Faithful Remnant. He never mentions Ninevah or Assyria by name in chapter one which could imply a few things:
Nahum is portraying Ninevah’s fall as an example of how God is at work in different points of history.
Chapter two then brutally depicts the battle of Ninveah and the state in which the city becomes.
Chapter three goes into detail about how the city’s downfall effects Assyrian’s as a whole. “Woe to the city built on innocent blood” He proceeds to explain that their own voilence is what ultimately lead to their downfall.